From prehistoric times humans have had the need to count things, for example, the number of sheep in a field. This could be done by establishing a one-to-one correspondence between the sheep and something else more portable such as one's fingers (for a small flock), or pebbles kept in a sack. To determine whether a sheep was missing, just remove a pebble for each sheep and if any remained in the sack, that indicates how many are absent. At a slightly more abstract level, one could make tally marks on a piece of bark or clay tablet, one for each sheep. But all of this does not imply number as an abstraction independent of individual items of some kind or another. Ancestral humans don't seem to have required more than the simplest notion of numbers: until the middle of the 20th century several tribes of Australian aborigines had no words for numbers in their languages at all, but counted things by making marks in the sand. Anthropologists discovered tribes in remote areas of the Americas, Pacific Islands, and Australia whose languages had no words for numbers greater than four.
With the emergence of settled human populations and the increasingly complex interactions of trade between villages and eventually cities, a more sophisticated notion of numbers was required. A merchant might need to compute how many kinds of one good to exchange for another and to keep records of his inventory of various items. The earliest known written records of numerical writing are Sumerian cuneiform clay tablets dating from around 3400 B.C. These tablets show number symbols formed from two distinct kinds of marks pressed into wet clay with a stylus. While the smaller numbers seem clearly evolved from tally marks, larger numbers are formed by complicated combinations of the two symbols representing numbers from 1 to 59. Larger numbers were written as groups of powers of 60 separated by spaces. This was the first known instance of a positional number system, but there is no evidence it was used for complicated calculations—just as a means of recording quantities.
Ancient civilisations: Egypt, Hebrew, Greece, China, Rome, and the Aztecs and Mayas in the Western Hemisphere all invented ways of writing numbers, some sophisticated and capable of representing large quantities. Many of these systems were additive: they used symbols, sometimes derived from letters in their alphabets, and composed numbers by writing symbols which summed to the total. To write the number 563, a Greek would write “φξγ”, where φ=500, ξ=60, and γ=3. By convention, numbers were written with letters in descending order of the value they represented, but the system was not positional. This made the system clumsy for representing large numbers, reusing letters with accent marks to represent thousands and an entirely different convention for ten thousands.
How did such advanced civilisations get along using number systems in which it is almost impossible to compute? Just imagine a Roman faced with multiplying MDXLIX by XLVII (1549 × 47)—where do you start? You don't: all of these civilisations used some form of mechanical computational aid: an abacus, counting rods, stones in grooves, and so on to actually manipulate numbers. The Sun Zi Suan Jing, dating from fifth century China, provides instructions (algorithms) for multiplication, division, and square and cube root extraction using bamboo counting sticks (or written symbols representing them). The result of the computation was then written using the numerals of the language. The written language was thus a way to represent numbers, but not compute with them.
Many of the various forms of numbers and especially computational tools such as the abacus came ever-so-close to stumbling on the place value system, but it was in India, probably before the third century B.C. that a positional decimal number system including zero as a place holder, with digit forms recognisably ancestral to those we use today emerged. This was a breakthrough in two regards. Now, by memorising tables of addition, subtraction, multiplication, and division and simple algorithms once learned by schoolchildren before calculators supplanted that part of their brains, it was possible to directly compute from written numbers. (Despite this, the abacus remained in common use.) But, more profoundly, this was a universal representation of whole numbers. Earlier number systems (with the possible exception of that invented by Archimedes in The Sand Reckoner [but never used practically]) either had a limit on the largest number they could represent or required cumbersome and/or lengthy conventions for large numbers. The Indian number system needed only ten symbols to represent any non-negative number, and only the single convention that each digit in a number represented how many of that power of ten depending on its position.
Knowledge diffused slowly in antiquity, and despite India being on active trade routes, it was not until the 13th century A.D. that Fibonacci introduced the new number system, which had been transmitted via Islamic scholars writing in Arabic, to Europe in his Liber Abaci. This book not only introduced the new number system, it provided instructions for a variety of practical computations and applications to higher mathematics. As revolutionary as this book was, in an era of hand-copied manuscripts, its influence spread very slowly, and it was not until the 16th century that the new numbers became almost universally used. The author describes this protracted process, about which a great deal of controversy remains to the present day.
Just as the decimal positional number system was becoming established in Europe, another revolution in notation began which would transform mathematics, how it was done, and our understanding of the meaning of numbers. Algebra, as we now understand it, was known in antiquity, but it was expressed in a rhetorical way—in words. For example, proposition 7 of book 2 of Euclid's Elements states:
If a straight line be cut at random, the square of the whole is equal to the squares on the segments and twice the rectangle contained by the segments.
Now, given such a problem, Euclid or any of those following in his tradition would draw a diagram and proceed to prove from the axioms of plane geometry the correctness of the statement. But it isn't obvious how to apply this identity to other problems, or how it illustrates the behaviour of general numbers. Today, we'd express the problem and proceed as follows:
Once again, faced with the word problem, it's difficult to know where to begin, but once expressed in symbolic form, it can be solved by applying rules of algebra which many master before reaching high school. Indeed, the process of simplifying such an equation is so mechanical that computer tools are readily available to do so.
Or consider the following brain-twister posed in the 7th century A.D. about the Greek mathematician and father of algebra Diophantus: how many years did he live?
“Here lies Diophantus,” the wonder behold.
Through art algebraic, the stone tells how old;
“God gave him his boyhood one-sixth of his life,
One twelfth more as youth while whiskers grew rife;
And then one-seventh ere marriage begun;
In five years there came a bounding new son.
Alas, the dear child of master and sage
After attaining half the measure of his father's life chill fate took him.
After consoling his fate by the science of numbers for four years, he ended his life.”
Oh, go ahead, give it a try before reading on!
Today, we'd read through the problem and write a system of two simultaneous equations, where x is the age of Diophantus at his death and y the number of years his son lived. Then:
Plug the second equation into the first, do a little algebraic symbol twiddling, and the answer, 84, pops right out. Note that not only are the rules for solving this equation the same as for any other, with a little practice it is easy to read the word problem and write down the equations ready to solve. Go back and re-read the original problem and the equations and you'll see how straightforwardly they follow.
Once you have transformed a mass of words into symbols, they invite you to discover new ways in which they apply. What is the solution of the equation x+4=0? In antiquity many would have said the equation is meaningless: there is no number you can add to four to get zero. But that's because their conception of number was too limited: negative numbers such as −4 are completely valid and obey all the laws of algebra. By admitting them, we discovered we'd overlooked half of the real numbers. What about the solution to the equation x² + 4 = 0? This was again considered ill-formed, or imaginary, since the square of any real number, positive or negative, is positive. Another leap of imagination, admitting the square root of minus one to the family of numbers, expanded the number line into the complex plane, yielding the answer 2i as we'd now express it, and extending our concept of number into one which is now fundamental not only in abstract mathematics but also science and engineering. And in recognising negative and complex numbers, we'd come closer to unifying algebra and geometry by bringing rotation into the family of numbers.
This book explores the groping over centuries toward a symbolic representation of mathematics which hid the specifics while revealing the commonality underlying them. As one who learned mathematics during the height of the “new math” craze, I can't recall a time when I didn't think of mathematics as a game of symbolic transformation of expressions which may or may not have any connection with the real world. But what one discovers in reading this book is that while this is a concept very easy to brainwash into a 7th grader, it was extraordinarily difficult for even some of the most brilliant humans ever to have lived to grasp in the first place. When Newton invented calculus, for example, he always expressed his “fluxions” as derivatives of time, and did not write of the general derivative of a function of arbitrary variables.
Also, notation is important. Writing something in a more expressive and easily manipulated way can reveal new insights about it. We benefit not just from the discoveries of those in the past, but from those who created the symbolic language in which we now express them.
This book is a treasure chest of information about how the language of science came to be. We encounter a host of characters along the way, not just great mathematicians and scientists, but scoundrels, master forgers, chauvinists, those who preserved precious manuscripts and those who burned them, all leading to the symbolic language in which we so effortlessly write and do mathematics today.